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12/9The second moment of moment (heh) at that dinner (mentioned in the previous entry below) was even more complex and frustrating. There was another (American) woman there, who began a long rant about Sweden, about which she was extremely negative. Now, don't get me wrong, I'm not idealizing Sweden, nor am I missing the importance of factors such as size, homogeneity, and history, or minimizing the struggles of various people within and without.. but in terms of standard of living, safety, violence (within and outside the home), Sweden has a lot going for it. Especially from a U.S. perspective. It also seems to have an interesting record regarding anti-apartheid work and support for independence movements in African nations (mozambique, angola) --anyone want to educate me on that? 12/8Thinking back on some of my interesting times in Sweden. On Saturday night after 'thanksgiving' thursday, an American expatriate and his wife (who is Chilean) living and teaching in Uppsala, had a big dinner party with turkey and everything, inviting all the American scholars and some friends. It was an interesting mix of people. Our hosts' children were also there --they'd lived first in Norway then in Sweden: the son age 29 remembered Norway a little, the daughter,18, grew up in Sweden. Plus the woman who was dating the son. It was obvious that the academics at the table were not used to 'young people' participating in the discussion. The hosts' kids were not into intellectual stuff, either...they were very nice, but didn't expect to participate. this highlighted how unusual my family is. My folks and their friends always included me in discussion, listened seriously to my ideas. At this dinner party it was partly frustrating and partly amusing to see them not know how to take me--one minute talking about movies with the son, or tattoos with the daughter, then talking about resistance movements and their relation to religion in poland and south america with professor a or b. There were two key moments I remember from that evening. the first one: An american woman was there who was an economist. She was sitting near me at one end of the table, and eventually she or her husband asked me what I was doing for school. When I told her of my interest in economics and hope to go to graduate school, she started listing Cornell and a bunch of US places that she thought I should check out. She hadn't heard much of anything I'd said, I guess. I was trying to figure out how to emphasize some aspect of my political/ethical/worldview stance to her, about why I wanted to study in europe and what I thought was interesting.. so finally I said. "Yeah, those places sound interesting.. but I'm really hoping to study in Europe, some place where people talk about class in something other than an undertone." She shut right up. I don't think I heard another word from her the rest of the meal. I started chatting with the man next to me about poland at that point. On the walk home my mom asked me what that woman and I had been talking about. She said that she hadn't made a point of introducing us because she didn't think that I would get much out of her, or that we would get along. I told what I said and she like to fell out laughing. "you said that? about class?" "Sure" I said. "I was as clear as I could be." Mom told me that she had had lunch with that woman, and they were talking about academia, and the U.S. And the woman told mom that there was no such thing as class in the united states. haw.
Of course, that woman's story is more complex. She and my mom had quite a talk, during which she told mom that this was true because her own dad was a truckdriver and here she was in academia. This made me wonder how she thought of herself and her past while she was 'in academia.' And who she thought my mom was that she had to present herself this way. Did she think mom was from a middle class background? What did she make of my mom's 'success' (in convential terms measured by her presence in Sweden), especially in regard to her class origins? Interesting.. |